This is to be known as eternally residing in the Self. Indeed there is nothing further to be known. The enjoyer, the object enjoyed, and the mover — reflecting on all three as one, one knows this as Brahman in three modes.

This is what is to be known — eternally residing in the Self. There is nothing further to know. Understanding the enjoyer, the enjoyed, and the mover as one — that is Brahman described in its three aspects.