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Daivasura Sampad Vibhaga Yoga 24 Verses

Daivasura Sampad Vibhaga Yoga

दैवासुरसम्पद्विभागयोग

The sixteenth chapter of the Bhagavad Gita is Daivasura Sampad Vibhaga Yoga. In this chapter, Krishna describes explicitly the two kinds of natures among human beings - divine and demoniac. Those who possess demonaic qualities associate themselves with the modes of passion and ignorance do not follow the regulations of the scriptures and embrace materialistic views. These people attain lower births and further material bondage. But people who possess divine qualities, follow the instructions of the scriptures, associate themselves with the mode of goodness and purify the mind through spiritual practices. This leads to the enhancement of divine qualities and they eventually attain spiritual realization.

Verse 1 →
श्रीभगवानुवाच | अभयं सत्त्वसंशुद्धिर्ज्ञानयोगव्यवस्थितिः | दानं दमश्च यज्ञश्च स्वाध्यायस्तप आर्जवम् ||१६-१||

śrībhagavānuvāca . abhayaṃ sattvasaṃśuddhirjñānayogavyavasthitiḥ . dānaṃ damaśca yajñaśca svādhyāyastapa ārjavam ||16-1||

Simple English
Primary Translation

Krishna said: Fearlessness, purity of mind, steadiness in knowledge and yoga, charity, self-restraint, sacrifice, study of scripture, austerity, and uprightness.

Verse 2 →
अहिंसा सत्यमक्रोधस्त्यागः शान्तिरपैशुनम् | दया भूतेष्वलोलुप्त्वं मार्दवं ह्रीरचापलम् ||१६-२||

ahiṃsā satyamakrodhastyāgaḥ śāntirapaiśunam . dayā bhūteṣvaloluptvaṃ mārdavaṃ hrīracāpalam ||16-2||

Simple English
Primary Translation

Non-violence, truthfulness, absence of anger, renunciation, tranquility, absence of slander, compassion toward beings, freedom from greed, gentleness, modesty, freedom from restlessness.

Verse 3 →
तेजः क्षमा धृतिः शौचमद्रोहो नातिमानिता | भवन्ति सम्पदं दैवीमभिजातस्य भारत ||१६-३||

tejaḥ kṣamā dhṛtiḥ śaucamadroho nātimānitā . bhavanti sampadaṃ daivīmabhijātasya bhārata ||16-3||

Simple English
Primary Translation

Courage, forgiveness, steadiness, purity, freedom from malice, and absence of excessive pride: these belong to one born for the divine inheritance, O Arjuna.

Verse 4 →
दम्भो दर्पोऽभिमानश्च क्रोधः पारुष्यमेव च | अज्ञानं चाभिजातस्य पार्थ सम्पदमासुरीम् ||१६-४||

dambho darpo.abhimānaśca krodhaḥ pāruṣyameva ca . ajñānaṃ cābhijātasya pārtha sampadamāsurīm ||16-4||

Simple English
Primary Translation

Hypocrisy, arrogance, pride, anger, harshness, and ignorance belong to one born for the demonic inheritance, O Arjuna.

Verse 5 →
दैवी सम्पद्विमोक्षाय निबन्धायासुरी मता | मा शुचः सम्पदं दैवीमभिजातोऽसि पाण्डव ||१६-५||

daivī sampadvimokṣāya nibandhāyāsurī matā . mā śucaḥ sampadaṃ daivīmabhijāto.asi pāṇḍava ||16-5||

Simple English
Primary Translation

The divine inheritance leads to liberation. The demonic is held to lead to bondage. Do not grieve, O Arjuna. You were born for the divine inheritance.

Verse 6 →
द्वौ भूतसर्गौ लोकेऽस्मिन्दैव आसुर एव च | दैवो विस्तरशः प्रोक्त आसुरं पार्थ मे शृणु ||१६-६||

dvau bhūtasargau loke.asmindaiva āsura eva ca . daivo vistaraśaḥ prokta āsuraṃ pārtha me śṛṇu ||16-6||

Simple English
Primary Translation

There are two kinds of beings in this world: the divine and the demonic. The divine has been described at length. Hear from me about the demonic, O Arjuna.

Verse 7 →
प्रवृत्तिं च निवृत्तिं च जना न विदुरासुराः | न शौचं नापि चाचारो न सत्यं तेषु विद्यते ||१६-७||

pravṛttiṃ ca nivṛttiṃ ca janā na vidurāsurāḥ . na śaucaṃ nāpi cācāro na satyaṃ teṣu vidyate ||16-7||

Simple English
Primary Translation

Demonic people do not know what to do and what not to do. Neither purity nor good conduct nor truth is found in them.

Verse 8 →
असत्यमप्रतिष्ठं ते जगदाहुरनीश्वरम् | अपरस्परसम्भूतं किमन्यत्कामहैतुकम् ||१६-८||

asatyamapratiṣṭhaṃ te jagadāhuranīśvaram . aparasparasambhūtaṃ kimanyatkāmahaitukam ||16-8||

Simple English
Primary Translation

They say the world has no truth, no foundation, no God. It arose from nothing but the union of desire. What else could it be?

Verse 9 →
एतां दृष्टिमवष्टभ्य नष्टात्मानोऽल्पबुद्धयः | प्रभवन्त्युग्रकर्माणः क्षयाय जगतोऽहिताः ||१६-९||

etāṃ dṛṣṭimavaṣṭabhya naṣṭātmāno.alpabuddhayaḥ . prabhavantyugrakarmāṇaḥ kṣayāya jagato.ahitāḥ ||16-9||

Simple English
Primary Translation

Holding to this view, these people of corrupt selves and dull minds, given to violent actions and harmful to the world, rise up only to cause destruction.

Verse 10 →
काममाश्रित्य दुष्पूरं दम्भमानमदान्विताः | मोहाद्गृहीत्वासद्ग्राहान्प्रवर्तन्तेऽशुचिव्रताः ||१६-१०||

kāmamāśritya duṣpūraṃ dambhamānamadānvitāḥ . mohādgṛhītvāsadgrāhānpravartante.aśucivratāḥ ||16-10||

Simple English
Primary Translation

Giving themselves to insatiable desire, filled with hypocrisy, arrogance, and conceit, taking up wrong beliefs out of delusion, they act with impure intentions.

Verse 11 →
चिन्तामपरिमेयां च प्रलयान्तामुपाश्रिताः | कामोपभोगपरमा एतावदिति निश्चिताः ||१६-११||

cintāmaparimeyāṃ ca pralayāntāmupāśritāḥ . kāmopabhogaparamā etāvaditi niścitāḥ ||16-11||

Simple English
Primary Translation

Bound by cares without number, which end only at death, convinced that the enjoyment of desires is the highest aim, sure that this is all there is,

Verse 12 →
आशापाशशतैर्बद्धाः कामक्रोधपरायणाः | ईहन्ते कामभोगार्थमन्यायेनार्थसञ्चयान् ||१६-१२||

āśāpāśaśatairbaddhāḥ kāmakrodhaparāyaṇāḥ . īhante kāmabhogārthamanyāyenārthasañcayān ||16-12||

Simple English
Primary Translation

Held fast by hundreds of chains of hope, driven entirely by desire and anger, they seek to hoard wealth by unjust means to satisfy their cravings.

Verse 13 →
इदमद्य मया लब्धमिमं प्राप्स्ये मनोरथम् | इदमस्तीदमपि मे भविष्यति पुनर्धनम् ||१६-१३||

idamadya mayā labdhamimaṃ prāpsye manoratham . idamastīdamapi me bhaviṣyati punardhanam ||16-13||

Simple English
Primary Translation

They think: 'This is what I have gained today. I will get that wish next. This wealth is mine and more will come to me.'

Verse 14 →
असौ मया हतः शत्रुर्हनिष्ये चापरानपि | ईश्वरोऽहमहं भोगी सिद्धोऽहं बलवान्सुखी ||१६-१४||

asau mayā hataḥ śatrurhaniṣye cāparānapi . īśvaro.ahamahaṃ bhogī siddho.ahaṃ balavānsukhī ||16-14||

Simple English
Primary Translation

'That enemy has been destroyed by me. I will destroy others too. I am the lord, I am the enjoyer, I am powerful, I am successful, I am happy.'

Verse 15 →
आढ्योऽभिजनवानस्मि कोऽन्योऽस्ति सदृशो मया | यक्ष्ये दास्यामि मोदिष्य इत्यज्ञानविमोहिताः ||१६-१५||

āḍhyo.abhijanavānasmi ko.anyo.asti sadṛśo mayā . yakṣye dāsyāmi modiṣya ityajñānavimohitāḥ ||16-15||

Simple English
Primary Translation

'I am wealthy, I am well-born. Who else is there like me? I will perform sacrifices, I will give gifts, I will enjoy myself.' They are deluded by ignorance.

Verse 16 →
अनेकचित्तविभ्रान्ता मोहजालसमावृताः | प्रसक्ताः कामभोगेषु पतन्ति नरकेऽशुचौ ||१६-१६||

anekacittavibhrāntā mohajālasamāvṛtāḥ . prasaktāḥ kāmabhogeṣu patanti narake.aśucau ||16-16||

Simple English
Primary Translation

Tossed about by many thoughts, caught in the net of delusion, and deeply attached to the enjoyment of desires, they fall into a foul hell.

Verse 17 →
आत्मसम्भाविताः स्तब्धा धनमानमदान्विताः | यजन्ते नामयज्ञैस्ते दम्भेनाविधिपूर्वकम् ||१६-१७||

ātmasambhāvitāḥ stabdhā dhanamānamadānvitāḥ . yajante nāmayajñaiste dambhenāvidhipūrvakam ||16-17||

Simple English
Primary Translation

Self-conceited, stubborn, drunk with wealth and pride, they perform sacrifices in name only, with ostentation, ignoring proper rites.

Verse 18 →
अहंकारं बलं दर्पं कामं क्रोधं च संश्रिताः | मामात्मपरदेहेषु प्रद्विषन्तोऽभ्यसूयकाः ||१६-१८||

ahaṃkāraṃ balaṃ darpaṃ kāmaṃ krodhaṃ ca saṃśritāḥ . māmātmaparadeheṣu pradviṣanto.abhyasūyakāḥ ||16-18||

Simple English
Primary Translation

Relying on ego, brute force, arrogance, desire, and anger, they hate me in their own bodies and in the bodies of others, full of spite.

Verse 19 →
तानहं द्विषतः क्रुरान्संसारेषु नराधमान् | क्षिपाम्यजस्रमशुभानासुरीष्वेव योनिषु ||१६-१९||

tānahaṃ dviṣataḥ krurānsaṃsāreṣu narādhamān . kṣipāmyajasramaśubhānāsurīṣveva yoniṣu ||16-19||

Simple English
Primary Translation

I cast those hateful, cruel, and evil people, the lowest of human beings, into demonic wombs again and again in the cycle of rebirth.

Verse 20 →
आसुरीं योनिमापन्ना मूढा जन्मनि जन्मनि | मामप्राप्यैव कौन्तेय ततो यान्त्यधमां गतिम् ||१६-२०||

āsurīṃ yonimāpannā mūḍhā janmani janmani . māmaprāpyaiva kaunteya tato yāntyadhamāṃ gatim ||16-20||

Simple English
Primary Translation

Born into demonic wombs birth after birth, O Arjuna, they never reach me. They sink to a still lower state.

Verse 21 →
त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः | कामः क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत् ||१६-२१||

trividhaṃ narakasyedaṃ dvāraṃ nāśanamātmanaḥ . kāmaḥ krodhastathā lobhastasmādetattrayaṃ tyajet ||16-21||

Simple English
Primary Translation

Desire, anger, and greed: these are the three gates of hell that destroy the self. Therefore one should abandon all three.

Verse 22 →
एतैर्विमुक्तः कौन्तेय तमोद्वारैस्त्रिभिर्नरः | आचरत्यात्मनः श्रेयस्ततो याति परां गतिम् ||१६-२२||

etairvimuktaḥ kaunteya tamodvāraistribhirnaraḥ . ācaratyātmanaḥ śreyastato yāti parāṃ gatim ||16-22||

Simple English
Primary Translation

O Arjuna, the person who is free from these three gateways to darkness strives for the good of the self and thereby reaches the highest goal.

Verse 23 →
यः शास्त्रविधिमुत्सृज्य वर्तते कामकारतः | न स सिद्धिमवाप्नोति न सुखं न परां गतिम् ||१६-२३||

yaḥ śāstravidhimutsṛjya vartate kāmakārataḥ . na sa siddhimavāpnoti na sukhaṃ na parāṃ gatim ||16-23||

Simple English
Primary Translation

One who sets aside the authority of scripture and acts on the impulse of desire does not attain fulfillment, does not attain happiness, and does not attain the highest goal.

Verse 24 →
तस्माच्छास्त्रं प्रमाणं ते कार्याकार्यव्यवस्थितौ | ज्ञात्वा शास्त्रविधानोक्तं कर्म कर्तुमिहार्हसि ||१६-२४||

tasmācchāstraṃ pramāṇaṃ te kāryākāryavyavasthitau . jñātvā śāstravidhānoktaṃ karma kartumihārhasi ||16-24||

Simple English
Primary Translation

Therefore let scripture be your guide in deciding what should be done and what should not be done. Knowing what the scriptural injunctions prescribe, you should perform your duty here.